I have to thank Leafy Green Sewage - New York Times for getting me to ponder whether someone other than spinach farmers are at fault for the unedible spinach:
Another article (A Stopgap for the Spinach Lover) answers a question that I've been wondering about -- can't we just cook our spinach?:
At any rate, I worry about the future of salads of uncooked vegetables in general. What's to stop other vegetables from being tainted in the same way?
I hope that "Young, Restless, Reformed" in the current (September 2006) issue of Christianity Today will be available online so that you all can read it too. (Keep an eye out at Christianity Today Magazine - September 2006) Collin Hansen writes about the resurgence of Calvinism among American 20 and 30 somethings. The article has stuck in my mind because I couldn't quite sympathize with the heavy-duty emotional resonance that new Calvinism was supposed to be generating among young folks -- even though I have been a long-time Presbyterian (whose heritage is Calvinism) and serious student of theology. When I read the accompanying explanation of the TULIP acronymn that is often used to summarize the essentials of Calvinism, I found myself questioning whether the TULIP is what I actually believe. Is that what I'm supposed to believe as an elder in the PCUSA?
This morning, I started down the road of investigating figuring out the precise relationship among Calvinism, TULIP, (aka The Five Points of Calvinism) , Arminianism, debates about TULIP (e.g., An Examination of Tulip), what the PCUSA has to say about sin and salvation, predestination, etc., etc. Of course, lot of this stuff is very complicated, as William Bouwsma wrote in Calvinism (Encyclopædia Britannica):
It is important to note that the later history of Calvinism has often been obscured by a failure to distinguish between Calvinism as the beliefs of Calvin himself; the beliefs of his followers, who, though striving to be faithful to Calvin, modified his teachings to meet their own needs; and, more loosely, the beliefs of the Reformed tradition of Protestant Christianity, in which Calvinism proper was only one, if historically the most prominent, strand.
Does all this matter? I think some of this matters, even though I'm not clear on what matters and what doesn't.
Although there are at least several detailed lovely pictures of the drop off point of Niagara Falls (such as this one and others like it, I am rather partial to my modest camera phone picture of the same spot. The roar of the water, the heavy humidity of the air, the mist which was scaring me off from pulling out my nice camera, are all brought back in my memory by this shot. I realize, of course, that the photo won't have the same suggestive power to those who weren't there -- to whom I must say, "you had to be there."